The Midnight Crow feels no duty
To pay the Morning Crow's debts;
The Morning Crow sometimes resurrects
The Midnight Crow's victims
With an ill grace and afterwards
Struts about, intolerably smug.
The Midnight Crow feels no duty
To pay the Morning Crow's debts;
The Morning Crow sometimes resurrects
The Midnight Crow's victims
With an ill grace and afterwards
Struts about, intolerably smug.
In the city's great need
The madmen went sane
And saved it. Afterwards,
They went back to the asylum
To find their places taken.
Tutankhamun's mummy wears
A necklace with a figure of
Vulpine Nekhbet hanging down.
That figure has a necklace
From which a tiny Tutankhamun
Dangles. There's no telling
How long this joke might go on.
After he died, the Emperor Franz Joseph
Detailed two running foot men
To attend my grandmother's dreams.
They were tall and their heavy staffs
Were made of silver-chased oak.
Every night they'd race through Lemberg
Shouting "Make way for the dreams
Of Esther Gossenbauer!" (The Emperor
Always addressed my grandmother
By her maiden name.) Unemployed now
They've pawned their staffs and become
More circumspect. When a dream
Takes me to Lemberg they politely
Ask other dreams to let us by.
The Misses Trusler of Bath
Were celebrated for making
A peculiar sort of cake.
Extensive research indicates
It was a plumcake but
I have no idea what
Made it peculiar. Still,
Why would Michael Kelly,
A tenor who played billiards
With his friend Mozart,
Lie to me about this?
What I like about Inanna
Is that she isn't proud.
Though goddess of justice
She's a skilled thief
Taking Enki's mes and
Usurping An's temples.
Her original remit
Was to be goddess of
Whatever had no god.
Her priests were men
Or women, depending
On their moods
Her vizier turned herself
Into two quarrelsome men.
The easiest way
To worship her is
To bake a cake
And call it Inanna.
My first real job in the business
Was with a small place that did
Bespoke work -- epigrams, mostly,
And short lyrics. The timekeeper
Rang a bell when we finished a sonnet
And the staff would applaud.
We were, in our way, respectable
And could rouse a small muse
To show the licensing authorities.
There was, of course, a back door
Where we took deliveries
And sold dubious incantations.
It was madness to take a contract
For an epic and madness twice over
To promise it on a short deadline.
No one went home for weeks; the old witch
From next door brought us cauldrons
Of strong coffee; the young witch
Who lived with her watched our back door
And dragooned surprised customers
Into helping out. Retired writers,
Two of them thought dead and three
Actually so, returned to work.
The poem itself? It could have been worse.
Not much plot: six and a half brothers
Seek their lost birthright; five sisters
Go hunting in an ensorcelled woods.
(The remaining half of a brother
Enrolls in business school and does
Quite well for himself.) We had some luck;
Inanna, an Akkadian goddess of all work
With concentrations in sex, war,
Justice, knotwork, and political power
(Between engagements for two thousand years)
Came with her lion and her complete set
Of symbols and attributes: hook-shaped reed knots,
Eight-pointed stars, horned helmets, rosettes, doves,
Ring-headed doorposts,
And the Planet Venus. I still see her
Occasionally; she's promised me her help
If I leave poetry and take up war.
It's boring being the Fates;
From time to time they'll
Throw down their scissors,
Break their spindle, bury
Their measuring rod and
For a while, every doom
Becomes uncertain. Eventually,
They're found, usually
Buying drinks for the house.
Sometimes, Clotho goes missing
For years and is replaced
By a sullen terrier who has
A terrible time spinning.
Awake, O Muse! Come on; get up!
I know times are hard and you
Work three jobs and worry
That you don't have a green card,
But how long do you think I can vamp
Before some squinchy-eyed reader says
"There's no poem occurring here?"
How much better things used to be!
Old Milton, leaning on a daughter,
Would hobble in and rap a coin
Hard against the polished oak counter
Saying "Muse! I wish to justify the ways
Of God to Man! What d'you have in stock?"
"Very good, Sir. Are you justifying God's ways
To a particular man or to humanity at large?"
"At large, I think; no sense being stingy."
"And would you be thinking of a sonnet
Or perhaps a villanelle? We've some nice material
Just in from France."
“None of that; I’ve decided
To write an epic."
"Congratulations!
My word! We haven't done one of those
In years! Will you be inspired here
Or should I send the boy around?"
Whatever you've read, good mirrors,
Tired of waiting for someone
To develop the technology,
Invented themselves in 1296.
They walked about, at first, looking
For customers but folk were unnerved
By products trying to sell themselves
Also, of course, these early mirrors
Captured souls, but not many,
And some of them were let go
Miles and years away, unable to tell
Right from left but otherwise fine.
When Authority sleeps
She dreams of silence.
When Dominion sleeps
She dreams of water
When Power sleeps
She dreams there are no dreams.
So, it happens I run into God
Who has a clock under His arm
Which He asks me to look at.
I assume God knows that I
Am not my grandfather Joe who
Knew everything about clocks
Nor his father, Juda,
Who knew them even better.
I peer at the clock a long while
Then give it a tap with
Joe's smallest hammer.
"This clock," I say, as if
I am someone who can tell
A waterclock from a sun dial,
"Keeps perfect time."
"Yes," says God, "it does.
Do you think you can fix it?"
Those demons who cannot
Afford Hell's rents often
Perch in trees, spending
The long nights quietly
Sleeping or composing
Interminable poems
At dawn, hooting angels
Roust them with sticks.