One of the Japanese gods of thunder
Is a baby. When he gets in a temper other gods
Take turns carrying him up and down ladders
One of the Japanese gods of thunder
Is a baby. When he gets in a temper other gods
Take turns carrying him up and down ladders
Imaginary saints deliver miracles
Almost indistinguishable from those
Of real ones; they charge less and
Rarely brag about it afterwards.
Because I once absent-mindedly asked
Teshub for rain he and the other Hittite Gods
Consider me a devoté. They turn up --
All thousand of them -- at the edge of my dreams
Or leave me flyers, offering to perform miracles.
Except for Tarhunt and Teshub, they've mostly
Forgotten who they were and what they did.
I plan just before I'm supposed to die
To slip in among them. Death's eyes aren't what they were
And acting purposeless? I've been practicing for years.
In the triptych's righthand panel
A tiny figure rows desperately
Across a broad summer's lake
If he ever reaches the shore
He'll cross into the central panel
Where a geisha, ten times his size,
Stands, wearing a shimmering kimono
With a blue-green carp swimming on it.
Boat and all, she'll lift him,
And place him gently in the last panel
Where an umbrella with a traveler beneath it
Struggles through the snow.
Carnea, the Roman goddess
Of door-hinges, has
A license to forgive sins so long
As they aren't major
And involve hardware.
My father's friend John Drachmann
Could've died several times in the War
But his musette bag -- a hardy confection
Of brass and canvas -- would have survived
Anything short of a direct hit by a shell
Or being doused in gasoline and set on fire.
He gave it to me when he gave away
Everything that reminded him he'd been a soldier.
My brother got his dogtags and bitterly regretted
Our mother not letting him have a spent bullet
On which John had scratched his initials.
Entering the courtroom you must
Be prepared for anything. You may
Be tossed a robe and expected
To sit up high, rendering judgments.
Equally, you may have to put on
Clothes that don't fit, a jailhouse pallor
And a look of anxious guilt as you mutter
"Not guilty, Your Honor." Or you may
Be left almost featureless prepared
To be the spectator who's wandered in
Since it's raining and he's nowhere else to be.
When I was fifteen or so I had a series
Of the most boring dreams imaginable --
Worse, even, than Prince Genji's dream
About having fallen asleep. In my dreams
Quite ordinary things happened -- I went to school
And came home. The things I learned
Were plausible; I remained fully dressed,
Never found I had to take a test in a room
That hid itself. I did exactly as well on dream tests
As I did on real ones. My friends behaved
As they usually did. One of them told me
His sister was getting married. (If she'd been three
I might have said "I'm dreaming," but she was 26.)
Perhaps these dreams were rejected drafts
For my actual days. No harm was done; I just have
Clear memories of things that never happened.
Esther was an accomplished woman who could
Make noodles from scratch or learn a language
From her children's books or safely use for years
A kitchen knife that had a curse on it. When she died
Her four surviving daughters -- who got their noodles
From boxes -- decided the best thing to do
Would be to bury the knife and the second best thing
Would be to not tell their brothers where they buried it.
I don't know what Heaven's like
When you see it but my Heaven
Is filled with dust -- dust on the ground
And on the immortal wheels which
Turn and turn and must keep turning.
It slows-filters from the dusklit sky, lighting
On wings and halos, on harps and horns.
It isn't glorious (as many things in Heaven are)
Nor terrible (as some things in Heaven are);
It's the same dust you might see anywhere on Earth
Resting on the doorsills in an old house
Covering the floor of the box room
Hiding, almost, a small green idol
Lost long ago in another place entirely.
Under the former dispensation the Shadow of God
Was just that -- a shadow, though one of
Particular weight and substance not the one-ply
Sort of thing must people drag around with them.
It had free will and, when God wasn't using it,
A life of its own -- much of it, alas, spent
Among alewives and tosspots and in places
Of low repute. People wary of approaching God
Would seek out His shadow who, for a drink
Or a meal or smile would offer advice
Or, once in a very great while, a miracle.
Dispensations pass; the new one
Includes the Angel of Clarification whose job
Is to insert (in parentheses) explanations
That words don't mean what they say
As in "Safe in God's hands (not that He has hands)"
Or "Tremble before God's Wrath (not that He feels wrath"
Or "In the Heart of God (not that He has a heart)."
The Shadow of God resents this and every time
The Angel approaches him with parentheses
Gives him so fierce a look that the Angel,
Pretending he hasn't noticed him,
Asks the nearest alewife for a stiff drink
(Not that angels have money).
The annual meeting of
The Thirty-Six Immortals
Of Japanese Poetry with
The Thirty-Six Female Immortals
Of Japanese Poetry always features
A baseball game after lunch.
Ono No Komachi is, of course
Both an Immortal and a Female Immortal;
Last year, she pitched for both sides.
Facing herself from the batter's box
She called "Umpire, attend closely-
There is bad blood between us;
Keep a sharp eye out for beanballs!"
Like the old, New Heaven
Goes on forever; the guards
March through the dust --
Well, some of them march
Others amble or mosey or
Sidle or shuffle or breakdance or
Walk on their hands --
Looking for something
They can call a border.
Occasionally one of them --
Mutters "what made us think
'Center everywhere,
Circumference nowhere'
Could possibly be a good idea?"
Before Death was Death Death
Didn't ride a bone horse or
Carry a scythe. Instead there was
A ragged old woman who did the job
When she found time for it, stuffing souls
Into a patched coarse-woven sack.
Sometimes, she begged or told stories
To unseen audiences. In season
She'd pick hops or beans from dawn
To dusk; no one could die then until the moon
And stars showed themselves plain in the sky.
I'm not sure how Saint Jerome saw my poem;
He never reads anything now but newspapers and flyers
And food wrappers but somehow he knew
I'd written about finding God asleep.
His swift-fluttering hands and expressive face
Told me to be careful; Jerome had once also
Come upon God when He slept. It was a winter day
In the 1950s, when Jerome found God
Asleep on Jerome's regular sleeping space
On a grating outside Macy's. There was, in those days,
A delicate arrangement among the homeless men
Of midtown Manhattan. Your sleeping spot,
The cardboard you slept on, the dog or lion
With whom you shared your food or your wine
Was yours alone. Jerome and six others
Carefully carried God down the street
To Penn Station and left Him in the last car
Of a train to Montauk, an expired ticket
In His hand. They tucked a few nickels
And six dimes in His pocket in case
He was hungry when He woke up.
The next thing Jerome remembers
It was 1963 and he was in the middle
Of hopping a freight train near the docks
In Puerto Princessa. It took him years
To get back to Seventh Avenue and by then
A saint he'd never heard of had taken over his grate.
Two days before St. Jerome intends to appear in a dream
His lion comes by to make arrangements.
Eccentric though he is -- homeless, speechless
And spending his daylight hours dozing in doorways
On Seventh Avenue -- the saint retains his self-respect
So you must avoid any of your sillier
Or more horrifying dreams -- no naked shenanigans,
No monsters, no jump scares, no fanged vegetables.
Since Jerome hasn't spoken since half-past
The Fall of Constantinople you must, as I am,
Be fluent in sign language in your dreams.
The day after your dream the lion returns
To pick up whatever Jerome left behind --
A comb, say, or some rusted keys or a red cardinal's hat.
Inside a minute -- an old one ,
Set aside for some reason that
Seemed important -- I found God
Curled up, asleep. I suppose
I could have waked Him right then
But rushed off instead figuring
A saint would be useful if God
Woke up angry. There were three saints
Right outside, arguing. We hurried back
But the minute was gone. St. Crescentia
Said "Try shouting loudly," but Anthony's pig
Shook his head. saying "Suppose"
We wake someone else entirely?
It's two in the morning and
Sweetened tea in a blue-glass cup
Is coming up the stairs to the attic
Where my father, years before
He met my mother, is awake
As always at two a.m. He notices
But mostly ignores me; spirits are
Nothing unusual to him. Lately
I've been joined by Irina, my great aunt
Who -- this is 1943 -- is recently dead.
Since I'm unborn the two of us
Are equal in this room. The rules require us both
To disappear just before the door opens
And the tea and my grandmother and,
Some nights, a piece of cake come in.
All the vampires in town seems to think
They can park their unused reflections with me,
Crowding my mirror so I when I try to shave
I can hardly see my own face among
Those of the vampires all glittery-eyed,
Hoping this will be the morning
When my razor finally slips. Also, vampires
Are up all night and seem to think I like
Phone calls at 2 AM asking me to go check
Whether there's something caught in Nosferatu's teeth
Or if Vlad's hair looks better parted on the left.
Scuff your feet a while, every border guard knows,
And like as not you'll see an angel conjuring itself
Out of the dust you've raised. Angels can make bodies
From anything -- air, leaves, regret, unpaid bills --
But in this part of Heaven they're partial to dust.
Other angels, especially the heavyweights with names
And attributes, think this foolish but they're
At the center of everything and don't care that Heaven,
Is illimitable and has no border so the guards
And angels charged with guarding it
Must amuse themselves as best they can.
It's not hard to find Saint Jerome
Most days he makes his slow way
Up and down Seventh Avenue wearing
The ragged remains of a cardinal's outfit.
You'll know it's him -- he still looks pretty much
As he did when El Greco painted him
In 1609. Saints can bilocate so if he wished
He could visit the Frick Museum any night --
It's just two avenues over, on Fifth --
And look at himself while getting his rest
Asleep in a doorway, out of the wind.
His lion, who worries about him,
Has often urged him to do just that.
By some error, though we were
Seeking to summon the
Thirty-Six Immortals of
Japanese Poetry so we could
Paint them for the Shogun, we
Wound up with Thirty-five Immortals
Of Japanese Poetry and a bear.
There's no time to try again;
Assistant! Get that bear a writing brush!
Bear! Do your best to look immortal!
Ono No Komachi! Stop laughing!
By some error, while we were
Seeking to summon the
Thirty-Six Immortals of
Japanese Poetry so we could
Paint them for the Shogun we
Wound up with Thirty-five Immortals
Of Japanese Poetry and a bear.
There is no time to try again;
Assistant! Get that bear a writing brush!
Bear! Do your best to look immortal!
Ono No Komachi! Stop laughing!